As part of my university education in a pre-architecture program there
were several mandatory arts electives: English, Anthropology, Psychology,
Sociology and Philosophy. After two years of ‘intro’ courses I opted for a
third year course on the psychology of perception instead of Philosophy 101. Since
then I have had a continuing internal dialogue around the question:
Is the reality I perceive the same reality you perceive?
We learn our realities by experience and positive reinforcement. When I
see something I call ‘green’ my reality is affirmed if everyone else also calls
it ‘green’. I still have no way of
knowing if our sensory experience of ‘green’ is the same, I just know that we agree the experience is ‘green’.
Ambiguity creeps in when the object is teal. Does it tend to blue or to
green because of a unique reaction to lighting conditions or a variable number
of colour receptors in the retina, or...? When compared to the general
population taste testers are said to have more physiology relating to the sensation
of taste. At other spots on the spectrum: is it possible to understand what
creates reality for an autistic person or someone with ADHD?
Nature prepares
each one of us to construct different realities.
For some teal is a new entity called teal.
The significance of an element in our environment also affects how we
define it in our reality.
In an environment where the quality of snow affects survival: how you build shelter; how you walk when hunting for food or how you travel, this white stuff is much more vital. Pre-technology Inuit used multiple terms for what the rest of us call snow.
The tachistoscope, a device that displays an image for a specific amount of time, demonstrates that we are quicker to perceive something if it is familiar. There actually is an exposure time required before we can even ‘see’ a completely unfamiliar object.
Nurture prepares us to collectively define a reality.
My tribe’s reality might be different from your tribe’s.
Differences in how we perceive reality creates our culture. This is the reason for the 'generation gap' and could be the foundation of the struggle the education system has meeting the expectations of students today. Effective
communication starts with an awareness of these differences and is amplified when there is translation into a culture. Cross-pollinating cultures
is complex when value laden issues arise. What is polite behaviour? What is an
injustice? What is fair? What is truth?
Some say up to December 31, 1999 humanity modeled a competitive paradigm
and the 21st century, enabled by new technologies, is the dawn of the collaborative age. Collaboration draws us out of our tribe. Understanding
how our own reality fits into the reality of others allows awareness to shift
beyond the self and ultimately to the global ecology.
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